Khalel thangal puthya qaazi

കൊല്‍ക്കാലം  മഹല്ല് ഖാസിയായി സയ്യിദ് ഇബ്രാഹിമുല്‍ ഖലീല്‍ ബുഖാരിയെ ബൈഹത്ത് ചെയ്തു.

കൊല്‍ക്കാലം മഹല്ല് ഖാസീയായിരുന മര്‍ഹൂം പാണക്കാട് സയ്യിദ് ഹുസൈന്‍ ശിഹാബ്  ആറ്റക്കോയ തങ്ങളുടെ നിര്യാണത്തെ തുടര്‍ന്ന്‍ പുതിയ ഖാസിയായി ഖലീല്‍ തങ്ങളെ ബൈഹത്ത് ചെയ്തു.

ജുമു യ്ക്ക് ശേഷം തുടങ്ങിയ ചടങ്ങില്‍ S YS സംസ്ഥാന  പ്രസിടന്റ്റ്   ശൈഖുനാ  പൊന്മള ഉസ്താദ് മുഖ്യ പ്രഭാഷണം നടത്തി..   പൊന്മളമൊയ്തീന്‍ കുട്ടി ബാഖ്‌അവിയുറെ അധ്യക്ഷതയിലായിരുന്നു ബൈഹത്ത് സംഗമം. 

                        മാത്ര്കാ പരമായി മഹാല്ലതിന്റെ ഖാസി സ്ഥാനം അലങ്കരിച്ച മര്‍ഹൂം സയ്യിദ് പാണക്കാട് ഹുസൈന്‍ ശിഹാബ്  ആറ്റക്കോയ തങ്ങള്‍ക്ക് പ്രാര്‍ത്ഥന കരങ്ങലുയര്തിയാന്‍ അദ്ദേഹത്തോറ്റ് സ്നേഹം പ്രകടി പ്പിച്ചത്.മഹാല്ലത്ത്തിന്റെ എല്ലാ സുഖ ദു : ഖങ്ങളിലും ആറ്റക്കോയ തങ്ങള്‍ക്ക് koote Untaayirunnu.

                    

Sacred Hair of Rasoolullah (صلى الله عليه و سلم) is miraculous!

اللهمّ صلِّ على سيّدنا محمّد وعلى آله وصحبه وسلِم

Verily Rasoolullah (صلى الله عليه و سلم) is Allah’s beloved. Allah has given countless blessings to his beloved. With Allah’s special mercy anything and everything related to Rasoolullah (صلى الله عليه و سلم) is a blessing. Believers know this and they take every opportunity to grasp it.

We have seen in recent past some events related to sacred hair of Rasoolullah(صلى الله عليه و سلم) which received public attention. One of such events was handing over of the sacred hair as stated in my previous post Sacred Hair of Rasoolullah (صلى الله عليه و سلم) in India. Consequently believers in south Indian state, Kerala became very happy. Their leader announced a plan to construct a grand mosque worth of 400 million Indian Rupees to have an honorable home for the Sacred Relic. The public acceptance got for this mission suggested that believers are ready to spend in respect of their beloved Rasoolullah (صلى الله عليه و سلم) even it is 4000 million.

Proposed Grand Masjid to host the Sacred Hair

But sorry to say that there are some critics airing skeptical comments showing their uneasiness on the ‘Sacred Hair’. Some question the authenticity of it and some others vary on the length of it. One would feel sorry for them as their allegations are baseless without proofs or historical evidences.

A brief study I have made on the subject revealed many miraculous facts on Hair of Rasoolullah (صلى الله عليه و سلم).

• It won’t decay by passage of time.
• It grows as time passes.
• It splits into multiples.
• It moves by itself once kept in Majlis al Dikr (Gathering to remember Allah).
• It often glows in dark.

Respected scholar Yousuf  Ismail  Yousuf al Nabhani (يوسف اسماعيل النبهاني) from Palestine (1849–1932) mentions in his book ‘Jawahir al Bihar’ (جواهر البحار في فضائل النبي المختار) narration from Great Scholar Abd al-Ghani al-Nabulsi ( عبد الغني النابلسي رضي الله عنه). Nabulsi (1641 – 1731), a Damascus bound scholar during his visit to Madinah Shareef met a scholar from India named Gulam Muhammad.

This Indian scholar used to read them ‘’Futoohat al Malakiyyah’ (فتوحات الملكية)authored by Great Shaikh Muhyidhin al Arabi (رضي الله عنه). He explained on availability of many Sacred Hairs in India and its supernatural behaviors. Those hairs are exhibited during 9^th of month Rabiul Awwal every year for public to have blessings. The Indian scholar explained that some hairs will move by self and he had witnessed it. Some hairs grow and some of them offshoot new hairs.

Some historians reported that a rightful Indian king Nooruddin al Shaheed had a collection of Sacred Hairs in his stock. He made a ‘wasiyah’ (will letter) to keep the Hairs in his eyes after his death and was done so.

Another incident about ‘Sacred Hair’ is narrated by great Indian saint Shah Waliullah Muhaddith Dehlavi (رضي الله عنه) (1703 – 1762) in his book ‘Hirz al Thameen fi Mubasharaatin Nabiyil Ameen’. His father told that once he was ill and he saw Rasoolullah (صلى الله عليه و سلم) in dream. He explained about his illness to Rasoolullah (صلى الله عليه و سلم) and He (صلى الله عليه و سلم) found a cure for it and from His (صلى الله عليه و سلم) blessed beard left two hairs. He instantly recovered and when woke up, both the blessed hairs were in his hand. Shah Waliullah writes, “My father gave me one from the blessed hairs.”

Recently enough, Shaikh Ahmad Muhammad Al Khazraji (طول الله عمره), a descendant from Khazraj tribe of Madinah in Abu Dhabi have a healthy collection of many ‘Sacred Hairs’ having fail proof authentic certificate. I have posted an article before on it Sacred Hair of Rasoolullah (صلى الله عليه و سلم), a precious collection!

He exhibits the Blessed Relic to public on 23^rd night of Ramadan. One respected brother has posted the news here شعرات من رأس الحبيب عليه السلام. He has mentioned the miraculous behavior of the Hair growing by itself.

One young Indian scholar now doing his doctorate in Al Azhar University has recounted explanations given by Shaikh Ahmad Muhammad Al Khazraji during his recent visit to him. The Shaikh tells that some hairs in his collection grow 1.7 to 2.5% in a year.

Interestingly enough he has noticed new hairs being added up in his collection. Curious to know, he has shown the new hairs to fire to check whether it burns. No, it has surpassed the test ensuring that it was derived from the original hair of Rasoolullah (صلى الله عليه و سلم)! He also noticed some hairs moving by itself upon kept in Majlis al Dikr (مجلس الذكر) and some glowing in dark.

Fitting to their unparalleled privilege, government of U.A.E has recently published stamps as a respect to his father Muhammad Al Khazraji (رحمة الله عليه). His father had served as Minister of Endowments and Islamic Affairs in U.A.E.

It is wonderful, isn’t it? Those who know the meaning of Prophetic Miracle won’t need more to believe it. But others who might try to measure with physical scales will find it hard to digest. According to Shaikh Abd al-Ghani al-Nabulsi, Allah has granted special life pattern to parts belonging to Rasoolullah (صلى الله عليه و سلم).

There were many miracles shown by Rasoolullah (صلى الله عليه و سلم) to his people only to be denied by many. One of them is  the moon splitting incident as Rasoolullah (صلى الله عليه و سلم) had shown full moon split and separated to two parts of the horizon. Many people in Makkah who watched it by own eyes didn’t believe it. Surprisingly a king from India saw it and set his sail to Makkah to embrace Islam. (Check Tajudhin Al Hindi (Raliya Allahu Anhu for details).

Similarly another great miracle of Rasoolullah (صلى الله عليه و سلم) Al Isra’ wal Mieraj(الاسراء و المعراج) was denied and scrutinized by Makkah infidels. But, see the Great Sahabi Abu Bakr al Siddiq (رضي الله عنه) accepted it without a rethink. It is ‘Eeman’, the real faith which many fail to posses.

Now the onus is on us. Believing it or not is one’s own choice. But don’t bully it by posting and circulating unnecessary emails which will tarnish image of our Ummah in public. If one can’t digest it, better for him to keep quite.

Special thanks to the brother who has sent me the photos of the event at Ahmad Muhammad Al Khazraji ‘s home with many close up images revealing the ‘Sacred Hairs’.

SSF KOLKKALAM: Sacred Hair of Rasoolullah (صلى الله عليه و سلم) i...

SSF KOLKKALAM: Sacred Hair of Rasoolullah (صلى الله عليه و سلم) i...: "Sacred hair of Rasoolullah (صلى الله عليه و سلم) with certificate of authenticity is being handed over to Shaikh Aboobacker AhmadThe docu..."

Sacred Hair of Rasoolullah (صلى الله عليه و سلم) in India

Sacred hair of Rasoolullah (صلى الله عليه و سلم) with certificate of authenticity is being handed over to Shaikh Aboobacker Ahmad

The document of authenticity relating to the sacred hair is being signed by Shaikh Aboobacker Ahmad

It is quiet sensational! Words can’t express the feelings if one is given possession authority of sacred hair of Rasoolullah(صلى الله عليه و سلم), verily Allah’s beloved. The emotion is paramount if one loves Rasoolullah (صلى الله عليه و سلم) and he is offered to keep the sacred traces with full authority.

The sacred hair handing over event held during Markaz Conference was really emotional. Shaikh Ahmad Al Khazraji, Abu Dhabi, UAE handed over one hair of Rasoolullah (صلى الله عليه و سلم) to renowned Indian Scholar Shaikh Aboobacker Ahmad during the conference with a massive crowd watching virtually breathless with tears in their eyes. The event was telecasted live over internet allowing many to witness glimpse of it round the world.

The Sacred Hair was handed over after reading names of greats who inherited it starting from era of Rasoolullah (صلى الله عليه و سلم) till date. Rasoolullah (صلى الله عليه و سلم) during his Hajj pilgrimage (الحجة الوداع) had distributed his hairs to his companions. The companions kept them sacredly and passed over to next generation. Passing from generations to generations many such hairs are available now kept with high dignity in many parts of the world.

Shaikh Ahmad Al Khazraji, son of Shaikh Muhammed Al Khazraji, former Minister of Endowments and Islamic Affairs, United Arab Emirates inherits many traces belonging to Rasoolullah (صلى الله عليه و سلم). He is a descendant from Khazraj tribe, one of the prominent tribe in Yathrib (Madinah) at the era of Rasoolullah (صلى الله عليه و سلم). They are ‘Ansars’ as they welcomed and offered unmatched helps to Rasoolullah (صلى الله عليه و سلم) and his companions migrated from Makkah.

Shaikh Ahmad Al Khazraji used to exhibit his sacred collections to general public in his home in Abu Dhabi on 12^th night of Rabiul Awwal. He dips the hairs in water and presents bottles of that water to the keen visitors on the day.

Shaikh Ahmad Al Khazraji, has mentioned that he got order from Rasoolullah (صلى الله عليه و سلم) through dream to hand over the hair to the leader of pious Muslims in Kerala. Markaz already keeps one hair of Rasoolullah (صلى الله عليه و سلم) which was collected from another source.

Markaz conference is conducted during two or three years to grant certificates to young Islamic Sharia graduates and Quran Hafizs. A huge crowd of around a million people were present at the vicinity of Markaz Conference. Markaz is an Islamic educational center located in south Indian city Kozhikode, Kerala which teaches principles and practices of Ahlu Sunnah wal Jamaa’h. Markaz also offers quality education to thousands of students on various trades and skills apart from its rudimentary ethics of teaching Islamic Sharia.

Another notable incident during the conference was presentation given by Dr. Ali Jomaa to Scholars of Markaz. Dr. Ali Jomaa, Grand Mufti Egypt is a dignitary respected by Muslims all over the world. He is a noted preacher and author of many books on Islamic faith and jurisprudence. He presented ‘sanad’ the certificate of authenticity he has being keeping relating to various scholars of Madhab of Imam Shafii to Shaikh Abubacker Ahmad during the conference.

Markaz with more than 30 years of experience in breeding Islamic pundits has started spreading its wings to other states of India like Karnataka, Tamil Nadu, Bihar, West Bengal, Andamn Nicobar Islands and Kashmir. Shaikh Aboobcker Ahmad, one of the founders of this unparalleled institution is a famous scholar, author of many books and a good preacher. His long term vision and hard work in setting up the Markaz has paid off with the sort of appreciations Markaz getting from worldwide Scholars.

SHA"RE MUBARAK

       tIhe bpànbn IqSpIq«p¶hÀ

Imc´qÀ aÀIkp ÊJm^¯n Êp¶n¿bn Xncp\_n(k) bpsS ]pWytIiw h¶ptNÀ¶t¸mÄ _nZvA¯v {]Øm\§fpsS Xet¨mdn Hcp t_mw_v hoWps]m«n. t_mw_v kvt^mS\w \S¶m AXnsâ NofpIfpw tNcphIfpw ]pdt¯¡p sXdn¨p kzX{´amIpw. kvt^mS\w h³ {]iv\amWv; \S¶pIgnª kvt^mS\w {]iv\aÃ. ]t£, _nZvA¯pImcpsS Xet¨mdn s]m«nb t_mw_nsâ kvt^mS\mhinjvS§tfm kvt^mS\ i_vZw t]meptam ]pdt¯¡p h¶nÃ! am{XaÃ, IvfÌÀ t_mw_v IWs¡ AXv Xet¨mdn\I¯v sNdp kvt^mS\§Ä XpSsc XpSsc \S¯n _nZvA¯pImsc Fcns]mcn sImÅn¨psImWvSncn¡pIbpw sN¿p¶p. aÀIkn BZy XncptIiw F¯nbt¸mÄ Hcp kvt^mS\ ]c¼c \S¶XmWv. BZcWob\mb apl½Zp JkvdPn cWvSmasXm¶p IqSn sImWvSph¶t¸mÄ _nZvA¯pImcpsS Xet¨mÀ ]qc¸d¼mbn. CXn\mWv \nÀ`mKyw F¶p ]dbpI.

{]iv\w asä´msW¦nepw Hcp ssI t\m¡mambncp¶p. AXp XulotZm inÀt¡m C_mZt¯m t]mse ASnØm\]camsW¦n IqSn. ]t£, iAvtd ap_md¡nsâ Imcy¯n h¿. anWvSn¡qSm. FhnsS sXm«mepw F§s\ sXm«mepw ssI s]mÅpw. ImcWw, iAvtd ap_md¡nsâ {]amW ]n³_ew A{X iàhpw ZrVhpamWv. Hcp hn[ ZpÀhymJym\¯n\pw tamjW¯n\pw bmsXmcp ]gpXpanÃ. hnizmkhpw A\pjvTm\hpw Ncn{Xhpw CgtNÀ¶p InS¡p¶ CÆnjbw ]c¼c_mlpeyw sImWvSpw I®nIfmb alm·mcpsS B[nIyw sImWvSpw k¼¶amb lZokpIfpsS iàamb ]n³_e¯nemWv \nesImÅp¶Xv. Bsc¦nepw Cu {]Xntcm[w NmSn¡S¡m³ {ian¨m Ahsâ Duc apdnbpw. PamAs¯ Ckveman¡v AXniàambn {]XnIcn¡Wsa¶pWvSmbncp¶p. hlm_n {Kq¸pImÀ¡v BÀ¯ebv¡Wsa¶pWvSmbncp¶p. \ne\n¸n\p thWvSn ]ckv]cw t]mcSn¡p¶ Cu {Kp¸pIÄ¡vþ At\ym\yw B[n]Xyw t\Sm³ CsXmcp kphÀWmhkcw B¡mambncp¶p. ]t£, ss[cyanÃ. kz´w Xet¨mdn\I¯v D{K kvt^mS\w \S¶n«pw H¶v Dd¨p Icbm\mImsX kz´w DSp]pShIÄ¡I¯v ChÀ sRcn]ncn sImffp¶Xv t]SnbpsS ISp¸w sImWvSmWv. GXv `ocphpw sN¿p¶ Xdthe ChÀ Ct¸mÄ sNbvXp hcp¶pWvSv; s\än taÂhnemkanÃm¯ {]XnIcW§Ä FgpXnhnSp¶pþ ]pd¯nd§n ]dbm³ ss[cyanÃm¯XpsImWvSv. IgpX AXnsâ Imaw IcªpXoÀ¡pw F¶p ]dªp tI«n«pWvSv.

BcmZyw Fs¶mcp aÕcw CÆnjb¯n XpS¡¯nte \ne\n¶ncp¶p. hey _p²nPohnIfpw Úm\nIfpatÃ; AXpsImWvSv PamA¯pImÀ XpS§s« F¶v hlm_n {Kq¸pImÀ IcpXn. {]amW hg¡pIfn {]mhoWyw t\SnbhcmbXpsImWvSv hlm_n {Kq¸pIÄ Ie¼n¯pS§t«sb¶v PamA¯pImcpw iTn¨p. XpS§nbhÀ¡p ]n¶mse IqSnbm kz´w Ip¸mb¯n sNfn hogmsX t\m¡matÃm. ]ncnapdp¡w AXnsâ ]mcay¯n F¯n\nÂs¡ \m¸Xv tImSnbpsS iAvtd ap_md¡v {Km³Uv akvPnZnsâ {]Jym]\w h¶p. CtXmsS \nb{´W§fpsS NcSv s]m«n. Bsc¦nepw Fs´¦nepw sNbvtX ]äq F¶mbn. s]³Kzn³ IYt]mse, Pemib¯n³ Icbn _nZvA¯v Iq«w Xn¡n¯nc¡n \n¶p, NmSm³ BÀ¡pw ss[cyanÃ. HSphn H A_vZpÃsb Btcm D´nbn«p. cWvSpw I¸n¨v CbmÄ FSp¯pNmSn F¶pw ]dbp¶pWvSv. hmÀ¯ sXämIm³ CSbnÃ. hnhc¯n\pw F{Xtbm Cc«n hnhct¡Sv X\n¡psWvS¶v kz´w PohnXwsImWvSv sXfnbn¨ am\ytZlamWtÃm an. A_vZpÃ. Cbmfn\v thsdmcp kuIcyw IqSnbpWvSv. sXänbt¸mÄ, ]sWvSmcp a¨ns¡«ntbmÄ sI«ntbmt\mSv ]dªXpt]mse; A_vZpáv Hs¡s¯Sp¡m\panà ssI ]nSn¨p \S¯m\panÃ. Hä¯Sn, IWvS hgn. sX§msW¦nepw Xe¸psWvS¦n sh«nhogv¯m³ H«p {]bmkw ImWpw. Xe t]mb sX§mbXn\m Ft§m«p thWsa¦nepw apdn¨p hogv¯mw. Xmsg `qan, tase BImiw. F´pw ]dbmw, GXpw FgpXmw. tNmZn¡mt\m ]dbmt\m kz´amsbmcp iqd t]mepanÃ. ]¯v am\y·mÀ tNÀ¶v Hcp t]mg¯w sN¿nÃ. sNbvtX ]äq F¦n ]pdsa \n¶p Hcp ]¡m t]mg¯¡mcs\ Xcs¸Sp¯pw. CXmWnt¸mÄ F³ Un F^v Zn\]{X¯neqsS \S¶Xv. _nZvA¯v {]Øm\¡mÀ¡v ]dbm\pÅXv ]dbm\mbn. Bt£]w h¶m Hm... A_vZpÃbtà F¶p ssIaeÀ¯pIbpw sN¿mw. ]mhw A_vZpÃ.

F³ Un F^vþ H A_vZpà Iq«psI«v D¶bn¨ hnjbw XnIª \_n\nµbmWv. \_n(k)bpsS BkmdpIsf BZcn¡p¶Xpw Ah kq£n¡p¶Xpw AXpsImWvSp _d¡s¯Sp¡p¶Xpw tcmKia\w tXSp¶Xpw CkvemanIamWv. \_n(k) CX\phZn¨p, kzlm_¯v AXv Ncybm¡n, Xm_nDIfpw ]n³apd¡mcpamb apgph³ alm·mcpw CXwKoIcn¨p. hnip² JpÀB\n\p tijw Gähpw B[nImcnIamb kzlolp _pJmcn, kzlolv apkvenw XpS§n kÀhkzoImcy§fmb Bdv lZokv kamlmc§fnepw aä\h[n lZokv {KÙ§fnepw CÆnjbw kw_Ôn¨ lZokpIfpw NÀ¨IfpapWvSv. \_n Ncn{X {KÙImc·mcpw Bßob NÀ¨IÄ \S¯p¶ B[ymß {KÙ§fpw "Bkmdp¶_n¿v' ka{Kambn NÀ¨ sN¿pIbpw Cu Bibw XÅn¸dbp¶Xp aX{`jvSn\p ImcWamIpsa¶phsc ]dªpsh¡pIbpw sNbvXn«pWvSv. H A_vZpÃbpw F³ Un F^pw C\nsb´p sN¿pw? s{]m^. tPmk^nsâ ssI sh«nbXv \_n \nµbpsS t]cnemsW¦n H A_vZpÃbpsS cWvSv ssIbpw tXmf¯psh¨p sh«namäm³ Cu Hä teJ\¯n hIbpWvSv. A{X¡v lo\hpw aen\phpamb `mjbnemWv CbmÄ \_n (k)bpsS BkmdpIsf ]cnlkn¨Xv. F³ Un F^nepapWvStÃm ss^kn¸«hpw _mJhn¸«hpw Npa¡p¶hÀ. CÆnjb¯nse CkvemanI am\w ChÀ¡dnbmsX hcnÃ. A_vZpà {]XnbmsW¦n s{]m^. tImb Iq«p{]XnbmWv. s{]m^. tPmk^nsâ ssI sh«m³ aX hn[n ]pds¸Sphn¨hÀ¡v Cu {]XnIfpsS ssI H¶n¨psh«m³ _p²nap«psWvS¦n ssIsh«v \S¸m¡m³ Iptd¡qSn Xo{hamb asämcp sshImcnI Iq«mbva DWvSmIs«. Im´]pcs¯ t\cnSm\pÅ hy{KXbn Ifn \_n (k)tbmSmsW¶ Imcyw ad¶pt]mbn. BÀ¡pw F´kw_Ôhpw hnfn¨p ]dbmhp¶ \mSmWnXv. F¶p IcpXn...

\_n (k) intcmapÞ\w sNbvXt¸mÄ Btcm NneÀ kzImcyambn AXp ssIhis¸Sp¯n kq£n¨psh¡pIbmbncp¶nÃ. e£t¯mfw A\pNc·mÀ kt½fn¨ lÖ¯p hnZmCemWv kw`hw. lÖpw A\p_Ô Imcy§fpw ]Tn¡m³ thWvSn Bdman{µnbw hsc Xpd¶psh¨p Pm{KXtbmsSbncn¡p¶ A\pNc·mÀ. sImgnªp hogp¶ apSn\mcngIÄ¡pthWvSn A\pNc·mÀ aÕcn¡p¶Xp Xm³ t\m¡n \n¶p F¶v A\kv (d) ]dbp¶p. Hcp L«¯nÂ, H¶pw cWvSpambn apSnbngIÄ Xncp\_n (k) Xs¶ AhÀ¡nSbn hoXn¨p \ÂIn. ]ns¶ A_qXzÂl(d)sb hnXcW¨paXe G¸n¨p. incÊnsâ heXp`mKs¯ apSnIÄ ]ckyambn At±lw hnXcWw sNbvXpsh¶pw CSXp`mKt¯Xp \_n (k) A_qXzÂl (d)¡v kz´ambn \ÂInsb¶pamWv asämcp \nthZ\w. thsdmcp \nthZ\¯nÂ, Ipd¨p`mKw A\kv (d)s\ G¸n¨psImWvSv "D½¡v sImWvSpt]mbn sImSp¡pI' F¶p \_n (k) I¸n¨Xmbpw ImWmw. A\kv (d)sâ amXmhv kpebvan\pþ A_qXzÂl (d)sâ `mcybmWnhÀ. _pJmcn, apkvenw XpS§nb {]_e lZokv kamlmc§fnemWv Cu lZokpIÄ h¶ncn¡p¶Xv. hniz {]kn²§fmb ^Xvlp _mcnbpw idlv apkvenapw DwZXp Jmcnbpw aäpw CÆnjb§Ä khnkvXcw NÀ¨ sN¿p¶pWvSv. AÔhnizmk§sf¡pdn¨v Cu hnaÀiItc¡mÄ Pm{KX F´mbmepw \_n (k)¡pWvSmIpsa¶p IcpXmatÃm. F¦n H A_vZpÃbpw F³ Un F^pw adp]Sn ]dbWw; dkq (k) F´n\nsXms¡ A\phZn¨p? A\pNc·mÀ F´n\nXp sNbvXp? ssIsh«n\p ^Xvhbnd¡nb ]ptcmlnX·mÀ Ct¸mgpw IqsS¯s¶ ImWpatÃm. adp]Sn ]dbs«; ImWmatÃm. 

SHA"RE MUBARAK

                                 aXtam `uXnIhmZtam?

H A_vZpÃbpsSXp XnIª `uXnI hmZ(Materialism)amWv. ChcpsS tIhe bpàn¡v IpdpsI InS¡p¶ Nne Bib§Ä C\nbpapWvStÃm JpÀB\nÂ. A _Jd A[ymbw hN\w 248 CkvdmCueycpsS hnPb t]SIs¯¡pdn¨mWv ]dbp¶Xv. aqkmþlmdq³ \_namcpsS Xncptijn¸pIfmbncp¶p AXnse¶pw ae¡pIÄ AXv Npa¶psImWvSv hcpsa¶pamWv hN\¯nepÅXv. Hcp P\XbpsS \nc´c hnPb¯n\v tlXphmb (JmenZv(d)sâ sXm¸n t]mse) ae¡pIÄ Npa¶p sImWvSphcm³ am{Xw BZcphpÅ Cu t]SI¯nsâ DÅS¡sa´mbncp¶p? {]apJ JpÀB³ hymJymXm¡sfÃmw hnhcn¨X\pkcn¨v aqkm(A)sâ hSnbpw aqkmþlmdq¬(A) F¶nhÀ D]tbmKn¨ hkv{X§fpw sNcn¸pw AXnepWvSmbncp¶p. A_vZpÃbpw Iq«cpw F´p sN¿pw? Xmeq¯nsâ t]SIw NmSn¡S¡m³ kvt]mÀ«vknse t]mÄhmÄ«v Ip´w Xs¶ thWvSn hcpatÃm! ]t£ Nm«w ]pds¯¯pt¼mÄ t\cs¯ ]dªXpt]mse A_vZpÃbpWvSmInÃ. H am{Xta DWvSmIpIbpÅq. kwKXn JpÀB\mWv. Im´]pct¯mSv sshcmKyw XoÀ¡m³ thsd hgn t\m¡Ww kmÀ.

Hcp hyànbpsS DW§nb bpàn¡p ]mIw aX¯nsâ kap{Zkam\ Bib§sf Npcp¡ns¡«m³ {ian¡pI F¶p ]dªm ip² aWvS¯camWv. aX¯n bpànbpWvSmImw. F¶m aXw bpànbÃ. hnizmkamWv. aX¯nse bpàn Nnet¸mÄ \ap¡v t_m[ys¸s«¶pw Csöpw hcmw. AtXXmbmepw aX¯nsâ Xm§v hnizmkamWv. AX§s\¯s¶ hnizkn¡m³ X¿mdnÃm¯hÀ¡v aXw lUnÂkv aÕcw t]msebncn¡pw. NmSn¡S¶psImtWvSbncnt¡WvSXmbn hcpw. HSphn NmSn Hu«mIpw. Hä DZmlcWw: lÖv IÀa§fpsS bpànsb´mWv? _p²nbpsS GXp aqibnen«mWv Cu IÀa§sf hnizmk¯n\v ]mIs¸Sp¯pI? adª Imcy§fn hnizkn¡p¶hÀ F¶v kXyhnizmknIsf JpÀB³ {]IoÀ¯n¡p¶pWvSv. CXv AÃmlphnepÅ hnizmkw am{Xambncn¡m³ XcanÃ. tIhe bpàn¡pw kzbwIrX \ymb§Ä¡pw \nc¡m¯ NneXpIqSn hnizkn¡p¶XpsImWvSpamImw. Asæn Nne hN\§Ä Gäp]dbpt¼mtg¡v AXphsc IWvSpIqSmXncp¶, sXm«pIqSmXncp¶ Hcp am\y h\nX F§s\bmWv Hcmfnsâ CWbpw XpWbpamIp¶Xv? CXv anIs¨mcp AÔhnizmkatÃ? Hcp km[p kv{Xo ""CXp \nsâ hm¸bmsW''¶p ]dªt¸mÄ an. A_vZpà I®S¨p hnizkn¨ntÃ? ]gb Imew t]mIs«, X\n¡mw t]m¶t¸msg¦nepw Hcp Un F³ F sSÌv \S¯n Hcp ]nXrXz¯n\v bpànbpsSbpw _p²nbpsSbpw ]n³_ew DWvSm¡mambncp¶ntÃ? AÔambn D½ ]dªXv AwKoIcn¨psh¶Xp am{Xaà Ipd¨nembXv; B AÔhnizmk¯nsâ _e¯n ]nXrXz¯nsâ A\´cmhImiw ssI¸äpIbpw sNbvXncn¡patÃm? bpànbpsS Icp¯v ImWnt¡WvSXv ChnbsSbmbncp¶p. tamiambnt¸mbn.

\_n(k) Hcp km[mcW a\pjy\msW¶p ImWn¡m³ teJI³ InWªp {ian¨p IWvSp. Cubmhiy¯n\v C{X aknep ]nSnt¡WvS Hcp ImcyhpanÃmbncp¶p. BZw \_n(A)bpsS Imew kmaqlnI {Iaw cq]s¸«ncp¶nÃ. \qlv(A)sâ Imew apX apl½Zv \_n(k) \nbpà\mIp¶Xp hscbpÅ kIe \_namcpw t\cn« hnaÀiamWnXv. JpÀB\n \n¶p Xs¶ hmbn¡mw: \qlv \_n(A)sâ P\XbpsS t\Xm¡Ä AhcpsS \_n¡p IWvS Gähpw henb t]mcmbva At±lw Hcp km[mcW a\pjy\mbnt¸bn F¶Xmbncp¶p.(lqZv:27) "R§sft¸mse Hcmsf R§Ä A\pkcn¡pItbm?' F¶mWv kmaqZv tKm{X\mbI·mÀ AhcpsS {]hmNIt\mSv tNmZn¨Xv. (AÈpAdmAv:154). bAvJq_v \_n (A)t\mSv Xsâ P\Xbnse [n¡mcnIÄ "R§sft¸msebÃmsX \obmcv?' F¶mWv tNmZn¨Xv. (AÈqdmAv;182), aqkm(A)bpw Cukm(A)bpw CtX Bt£]w t\cn«n«pWvSv. (A apAvan\q³; 47). apl½Zv \_n(k)bpsS Imcyw ]dbm\panÃ. H A_vZpÃbpsSbpw F³ Un F^nsâbpw tNmZyhpw CXn \n¶pw H«pw hyXykvXaÃ.

Imivaocnse lkvd¯v _m akvPnZn\p ]pd¯v XncptIiw kw_Ôn¨v {]ZÀin¸n¨ k\Zv(]c¼c) ]cntim[n¨p t\m¡nbn«v H A_vZpà kmln_n\v H¶pw a\ÊnÃmbnÃs{X. AsX§s\ a\ÊnemIm\m? F{X sNdnb Fgp¯pw hmbn¡m\pÅ I®S hn¡p¶p F¶p ]ckyw sNbvX ISbnte¡v ]sWvSmcp ImcWhÀ Ibdns¨¶s{X. \t¶ sNdpXp apX a¯§ hen¸¯nepÅ hcnIÄ hsc IS¡mc³ ImWn¨p t\m¡n. I®S ]e BwKnfn sh¨n«pw ImcWhÀ¡v H¶pw hmbn¡m³ Ignbp¶nÃ. HSphn IS¡mc³ Hcp kwibw tNmZn¨p: kvIqfn t]mbn«ntÃ? ImcWhÀ tamW Im«n¨ncn¨p sImWvSv ]dªp: CÃ! km£cX hnizmk¯nsâ Imcy¯nepw thWw. AXnÃm¯ A_vZpà k\Zv hmbn¨m a\ÊnemIp¶Xv F§s\? C\nsbmcp Imcyw sN¿mw; A_vZpà kmln_ns\ Rm³ aÀIknte¡v £Wn¡p¶p. AhnsS iAvtd ap_md¡pambn _Ôs¸«v cWvSv k\ZpIfpWvSv. km£cXbpsS I½n Imcyamt¡WvS, AXpÅhÀ AhnsS [mcmfapWvSv. t\cn«v IWvSv t_m[ys¸SpI. ]{X¡msc AhntS¡v hnfn¡mw, t_m[ys¸« Imcyw AhnsS sh¨p Xs¶ {]Jym]n¡pIbpw sN¿mw. C\n Hcp k\Zpw kzoImcyaà F¶mWv \ne]msS¦n A_vZpÃbpsS Imcyw t]m¡m. ImcWw, Cbmsf§s\ JpÀB³ AwKoIcn¡pw? Xncqc§mSnbnsetbm apwss_bnsetbm {]kn A¨Sn¨p hcp¶ apkvl^nse hcnIÄ AÃmlphnsâ hN\amb JpÀB\msW¶v Bcv ]dªp? Hmtcm JpÀB³ {]Xnbnepw AÃmlphnsâ Is¿m¸ptWvSm? \_n(k) km£ys¸Sp¯nbn«ptWvSm? AXpasæn ]S¨ X¼pcm³ t\cn«p h¶p A_vZpÃtbmSp ]dtªm? _p²n¡pw bpàn¡pw tNcp¶ Hcp adp]Sn thWatÃm? ]d, iAtd ap_mdIn\p ]n³_etaIp¶ AtX t]msemcp k\Zv sImWvSmWv s]m¶p Im¡m, apkvl^nse hcnIÄ AÃmlphnsâ hN\§fmIp¶Xv. k\ZpIfpw ]mc¼cyhpw XÅn¡fªm Ckvemw, kz´w C\ojy t]msebmhpw; h«¸qPyw! CbmfpsS Hcp Imcyw.

iAvtd ap_mdIv akvPnZns\¡pdn¨pÅ Adnbn¸v h¶t¸mgmWv ]eÀ¡pw kapZmb¯nsâ Zmcn{Zyt¯bpw ]«nWntbbpw Ipdn¨pÅ hnNmcw IeiembXv. Ft´ Cu Adnbn¸n\p sXm«p ap¼v t]mepw C§s\sbmcp kapZmbkvt\lw tXmSv s]mfn¨p NmSnbnÃ? Ipän¸pd¯v tImSntbmfw apS¡n Hcp s]¬ N´ \S¯nbtÃm, AXn\p sXm«p aps¼¦nepw C§s\sbmcp ImcpWy Nn´ DWvSmbncps¶¦n F{X IpSpw_§fpsS ]«nWn amämambncp¶p? AXn\pw ap¼v tIcf¯nse sat{Sm knänIfn asämcp hn`mK¯nsâ ^vfIvkv {]ZÀi\ almalw \S¶tÃm. F{X e£§fmWv ¹mÌnIv amen\yam¡n Np«pIfªXv. Hcp \nanjw; A¶o hnNmcapsWvS¦n \qdpIW¡n\v IpSpw_§Ä¡v InS¸mShpw PohnX amÀKhpw DWvSmIpambncp¶ntÃ? AXp sImWvSv kp¶nItfbpw iAvtd ap_mdIv akvPnZnt\bpw XXvImew shdpsX hnSv. R§sf¡pdn¨v ]tWvS¡pw ]tWvS Hcp Bt£]w \ne\n¡p¶pWvSv; kp¶nIÄ im¸m«pcma·mcmsW¶v. auenZv "Ign¡pw,' dm¯o_v "Ign¡pw,' BWvSpw t\À¨bpw "Ign¡pw.' Cu No¯t¸scm¶p amän¡n«m³ R§sfmcp akvPnZv DWvSm¡s«. H¶pw Ign¡m¯hÀ thsdbpapWvStÃm. AhÀ lndm skâÀ hnäv kapZmb¯nse ]«nWn¡mcpsS ]«nWn amän amXrI ImWn¡s«. tImSnIÄ hne In«p¶ PwKa kz¯mWv. kn Un ShÀ hnäv DSp¡m¯hsc DSp¸n¡pIbpw ]mhs¸«hÀ¡v A´n¯W \ÂIpIbpw sN¿s«. AsXmcp \à amXrIbmIpw. \à amXrI Bcn \n¶mbmepw kp¶nIÄ kzoIcn¡pw. AÃmsX cmPy¯nsâ Xs¶ CkvemanI Ncn{X¯n\v apX¡q«mIm³ t]mIp¶ Hcp kwcw`¯ns\Xnsc \mWw sI« {]kvXmh\ Cd¡pIbà thWvSXv. \n§fpsS t_Pmdv, IWvSp\n¡p¶hÀ¡p a\ÊnemIp¶tXbpÅq; Imen¶Snbnse as®men¨pt]mIp¶Xnsâ Xncn¨dnhv, AXnsâ sh{]mfw. i_cnaebnse Zpc´w t]mse Imc´qcnepw Zpc´apWvSmIpsa¶pw At¸mÄ kÀ¡mdpw tImSXnbpw CSs]«v AsXms¡ Ahkm\n¸n¨p sImffpsa¶papÅ A_vZpÃbpsS kamizmkzapWvStÃm; ap´nb a\¸mbkamWv. ]©kmc Ipdt¨sd tNÀ¯p sImÅm³ ]dbWw. a\¸mbkamIbm hn sF ]n tcmKnIÄ¡pw Ign¡matÃm.

\_namcpsS t_mUnthÌns\ sNmÃn A_vZpáv henb Bib¡pg¸apWvSv. AXp aen\asæn Ahsc´n\v ipNoIcn¨p F¶mWv teJI\dntbWvSXv. ssZh imkv{XÚ³amcpsS \nKa\§Ä icnbmsW¦n \_namÀ¡Xnsâ BhiyapWvSmIWsa¶nÃ. CXv sNbvXXv AXv amXrIbm¡n A_vZpÃamÀ \mSv \mämXncn¡m³ thWvSnbmIWw. a\ÊnemIp¶pWvStÃm?

iAvtd ap_md¡pw AXnt\mSpÅ BZchpw X_ÀdpIpw aXamWv. F¶meXp am{XamWv aXw F¶p ]dªp _lfapWvSm¡n Bcpw Ipfw Ie¡m³ t\mt¡WvS. A\mNmcw AÔhnizmkw Fs¶ms¡¸dªp t]Sn¸n¨p Imcyw t\Smhp¶ Imehpw Ignªp t]mbncn¡p¶p. C\n ]pXnb hà \¼dpw t\m¡v. Ckvemw C§s\ Nne AÔhnizmk§Ä IqSn DÄs¡mÅp¶XmWv. NnesXms¡ I®S¨p hnizkn¡Ww. _p²n¡pw bpàn¡pw tNcp¶nsöp ]dªp XÅn¡fbp¶hÀ F´n\p {]iv\apWvSm¡Ww? AhÀ¡v Ckvemans\ shdpsX hnSmw. _p²n¡pw bpàn¡pw tNcp¶ aäp amÀK§Ä At\zjn¡mw. AIv_À "Zo³ Cemln' DWvSm¡nbn«v BImiw CSnªp hoWsXm¶panÃtÃm?

\_n\nµ ]m]amWv. C¯cw ]m]IrXy§Â sN¿p¶hsc in£n¡m³ \½psS \m«n hIp¸nÃ. Cu tIkpIÄ \mw AÃmlphnte¡pw dkqente¡pw hnSpI. F³ Un F^nsâ ssIsh«p hn[n CkvemanIaÃ; Xmt´m¶n¯camWv. cmPys¯ \nba hyhØtbmSpÅ shÃphnfnbmWv. atXXcXz¯n\pw _lpkzcX¡psaXncmbpÅ bp²{]Jym]\amWv. cmPyt{Zml]camb C¯cw \ne]mSpIsf IqSn \mw \_n \nµs¡m¸w XÅn¸dbpIbpw sN¿pI. AXmWv \_nkvt\lw.

India's biggest mosque to be built in Kerala

Kozhikode: India's largest mosque is planned to be built in Kozhikode covering an area of 12 acres on the sprawling 'Knowledge City' complex of Islamic religious and Cultural Jamia Markazu Ssaquafathi Ssunniyya near here. Estimated to cost Rs 40 crore for construction, the mosque would be able to accommodate 25,000 people for prayer at a time, Markazu sources here said. According to Riyaz Muhammad, the Thrissur-based architect who has done the design for the mosque,the magnificent structure would be following the Mughal architectural style. "It would strictly follow the green-building concept so that the built-up area will harmoniously blend with the greenery around", Riyaz told reporters. While the building alone would cover an area of 8 acres, it would surrounded by a green-blet and beautiful garden of four acres, he said.

Besides the vast prayer hall, the complex would have auditorium for conducting seminars, huge library and facilities for accommodating over 1000 people at a time. "This has been conceived as a grand mosque, which will also be one of India's important Islamic cultural centre", Markazu sources said. The work on the mosque would begin within five months and it would be completed in less than two years. Located at Karanthur about 10 km from Kozhikode, Markazu is a leading Islamic centre of learning and charity, headed by religious scholar Kanthapuram A P Aboobker Musliyar

Fkv _n Fkv

hnZymÀYnIÄ¡v hnZym`ymk cwK¯v ]ptcmKXnbpw Bßob cwK¯v D¶Xnbpw kz`mh kwkvIcW¯n amÀK \nÀtZi§fpw \ÂIp¶Xn\v hyàamb Hcp ]²Xnbpw ]cn]mSnbpw X¿mdm¡n {]hÀ¯n¡p¶ GI CkvemanI _me kwLS\bmWv kp¶n _mekwLw. kp¶n NnÂ{U³kv s^Utdj³ (Fkv kn F^v) F¶ t]cn kwØm\¯nsâ hnhn[ `mK§fn t\cs¯ Xs¶ cq]oIrXambncp¶p. 1986 P\phcn 11\v tNÀ¶ kwØm\ Iu¬kn tbmKw kp¶n_mekwLw (Fkv _n Fkv) F¶ t]cn kwLS\ cq]oIcn¨p. Fkv _n Fknsâ {]hÀ¯\an¶v {]mtZinI Xe§fnepw aZvdkIfnepw kPohambpWvSv.

hnZymÀYnIfpsS {]kwK, Fgp¯v ]cnioe\¯n\mbn kmlnXy kamP§fpw aäp {]hÀ¯\§fpw \S¯p¶p. IqSmsX aÕc ]cn]mSnIÄ, ÌUn SqdpIÄ, hmcm´ IvfmkpIÄ XpS§nb hnhn[ {]hÀ¯\§Ä Fkv _n Fkv hnZymÀYnIÄ¡v thWvSn \S¯p¶p. Fkv _n Fknsâ Iogn CkvemanI Iem cq]§Ä {]ZÀin¸n¨p sImWvSv _me k©bw, kmlntXymÕhv, _meIemtafIÄ XpS§nb hnhn[ {it²bamb ]cn]mSnIÄ \S¯n hcp¶p.